Chantal Jumel - Chantal Jumel

Kolam notebooks

Kamalavathy Kannan has designed two notebooks for you; one with idukku pulli, or dots are aligned in staggered rows and another one with ner pulli or dots lined up in neat rows.

Navaratri/Celebrate the Goddess

Navaratri kolam to celebrate the Goddess

Navaratri, literally "Nine Nights", zealously celebrates the manifestations of the female creative force called Shakti Devi. This festival, which goes by different names in various parts of India, lasts for nine nights and ten days.

Bibliography/Ephemeral art

Kerala Kalam, "Books, and references"

A non exhaustive selection of books on Kerala floor paintings called Kalamezhuttu in English and French

Alpana/alpona Bengal

Bengal alpona, Santiniketan photographic memories

A collection of photographs on the graphic art of alpona from former students and teachers of Santiniketan in Bengal.

Kolam/Tamil Nadu

Kolam to welcome the Chess Olympiad in Chennai

For a few years, the kolam, which once exhorted the virtues of the Indian woman is changing. Kolam artists have added another dimension to their traditional themes, reinterpreting the chess tournament according to their culture and imagination.

Corpus Christi

Colourful carpets to celebrate Corpus Christi in France

At dawn, the men, women and children and members of the association join to set up the station altars and mark the 1.6-kilometre procession route through the village streets with sawdust and flower decorations.

Ram Navami

Kolam to celebrate the birth anniversary of god Rama

Bow, arrows, and padukas as symbols of Rama in kolam. He is adorned with all virtues, exceptional strength, and incredible archery skills. Janaka, the king of Mithila had decided that the king who could lift the bow would marry his daughter Sita.

Temple chariot/ter/ratha

Kapaleeswarar temple, the chariot festival

Processional chariots (ratha in Sanskrit, ter in Tamil) are an integral part of temples and public life in South-India. It is therefore normal to find in the kolam repertoire a rich collection of chariot designs dedicated to the gods and goddesses of the Hindu pantheon.

Kalam/Kerala

Kerala Kalam, "Ayyappan, the hunter and the householder"— part 2

Ayyappan Tiyattu ritual is performed in the regions of northern and central Kerala. The paintings of the Nambiar community exhibit a perfect mastery of line. The three-dimensional effects add a sculptural dimension to the paintings and a liveness to the image of Ayyappan and the other characters.

Pongal/Tamil harvest festival

Pongal festival, the Chettiar way — part 3

Finally, it is Pongal, and I can't wait to see the preparations in the house. The women unleash their creativity by adorning the earthen and bronze vessels. The kolam stands out once the rice paste has dried, and is ready to welcome the celebration with an auspicious Ganesha portrait.

Kalam/Kerala

Kerala Kalam, "Ayyappan, the Lord of Sabarimala"— part 1

The 41-day mandalakalam period, which starts in Vrikshikam (November-December) and culminates by December-end, embodies a time of intense religious fervour and austerities, particularly in temples of Ayyappan and the Goddess. This ritual period benefits the kalam painters.

Kalam/Kalamezhuttu

Kerala Kalam, "Colours and emotions" — part 4

Panchavarnam, five colours for the kalam paintings are more than just an aesthetic choice; they convey concepts as well as feelings. The five powders are chosen according to the attributes of each god or goddess. The iconography refers to myths and legends.

Kalam/Kalamezhuttu

Kerala Kalam,"Measuring and sketching the body"— part 3

Kalam paintings are not born of the priest's or ritual painter's own imagination; they are drawn according to precise rules, which include specifications about shapes and colours. A kalam begins, in most cases, by tracing an east-west vertical line called brahmasutra.

Kalam/Kerala

Kerala Kalam, "Hand drawing techniques"— part 2

In Kalamezhuttu images, the hands constitute drawing and colouring tools. The simplest gesture involves holding the powder between thumb and index and allowing it to drop smoothly onto the floor to complete dots or lines of varying thickness.

Gokulashtami/Krishna Janmashtami

Kolam to celebrate the birth anniversary of Lord Krishna

Of the various kolam created on Gokulashtami, drawing the feet of baby Krishna is a custom in Tamil-Nadu and a sign of welcoming the Divine at home. I have always been moved by the women printing with their fists dipped in wet rice flour, tiny footprints from the threshold to the altar.

Kalam/Kerala

Kerala Kalam, "Draw and sing the paintings" — part 1

Almost invisibles, the floor paintings called kalam do not expose themselves to the morning walker's gaze. They are drawn in privacy and focus the attention of the family within the home and of devotees in the temple premises.

Kolam/Rangoli games

Two games inspired by Kolam and Rangoli

Meet Kanaka Ananth and her creative games called KRAZY KOLAM and RANGOLIO. Both are inspired by the fabulous floor painting traditions called kolam and rangoli.

Snake worship

Celebrating Nâga Panchami

The festival of Nâga Panchami is celebrated during the Tamil month of Aadi (mid-July, mid-August) in most parts of South India. It is also known as Garuda Panchami, as on the first day, Garuda (an eagle) and the vehicle of God Vishnu, is worshipped along with the serpent-gods.

Kalam/Kerala

Kerala Kalam, Pulluvanpattu "To protect mother and child"— part 1

Although Western medicine has long been part of the Kerala landscape, there are still communities of ritual painters whose hereditary task equates them to medicine-men. Pulluvanpattum was once an exorcism and its ceremonial paintings were designed for an essentially therapeutic purpose.

Kalam/Kerala

Kerala Kalam, "Painting the Serpent Gods"— part 3

In Sarppam thullal rituals, images of the Snake-Gods vary depending on whether they appear in a one, five or seven-day ceremony. Beyond a one-day rite, the kalam are invariably white in the morning, yellow at noon, and of five colours for the evening one.

Kalam/Kerala

Kerala Kalam, "Pulluvan honouring the serpent-gods"— part 2

In the backyard of the house, which served as a school, an immense floor painting of a snake coiled around a tree was rising from the ground under the skilful gestures of several crouching men.

Kalam/Kerala

Kerala Kalam, "Pulluvan and snake worship"— part 1

In India, snakes are highly revered and enjoy a prolific profile in Hindu, Buddhist, or Jain legends. Guardians of underground treasures, water spirits, and rainmakers, they are raised to the status of deities.

Covid-19/rangoli

Kolam, creating awareness during a pandemic

Since March 2020, kolam artists and other folk masters have added another dimension to their traditional themes, reinterpreting the pandemic according to their culture and traditions.

Shivaratri festival

Shivaratri, the night of Shiva — part 2

In his most subtle form, he is equal to the undifferentiated Absolute, and when he voluntarily creates, it is together with Shakti, his equally powerful feminine counterpart. In a cosmic dimension, Shiva the Absolute, takes the form of a phallic-shaped lingam.

Shivaratri festival

Shivaratri, the night of Shiva — part 1

Of the three major divinities of the Hindu pantheon, Shiva’s role is to act as the Destroyer of the universe. But unlike Vishnu, he does not incarnate each time the world is threatened but instead assumes several disguises: a beggar, a criminal, a hunter, a holy yogi, or a benevolent guru.